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Here is how schools are bridging the gap:

The first and most profound function of homemade content is . Popular media provides the raw clay—the superheroes, the pop stars, the catchphrases, the narrative tropes. But the schoolyard is where that clay gets reshaped into totems of local relevance. Consider the ubiquitous “comic strip” drawn in the margins of a notebook. It may feature Spider-Man, but this Spider-Man is not saving New York from the Green Goblin; he is trying to avoid Mr. Henderson’s pop quiz on fractions. The villain is not a cosmic entity, but the school bully who steals your pudding cup. This act of transposition is deceptively sophisticated. It takes the high-stakes, world-saving grammar of Marvel and collapses it into the low-stakes, relatable anarchy of sixth grade. By placing a god-like hero into the banal constraints of school, students implicitly critique the unreality of mainstream media. They scream, “We don’t live in a world of laser beams and alien invasions; we live in a world of hallway passes and lunch detention.” This process, which media scholar Henry Jenkins might call “participatory culture,” allows students to claim mastery over the texts that dominate their periphery. They are no longer fans; they are editors-in-chief of their own localized canon. Here is how schools are bridging the gap:

The children won't remember the Discovery Channel video you played on a sleepy Tuesday. But they will remember the time you put on a fake mustache, rapped the quadratic formula into a webcam, and accidentally knocked over a lamp. Consider the ubiquitous “comic strip” drawn in the