The PDF usually presents the text in a specific format:

The 1955 edition (and its later revisions) includes:

Before diving into the text, it is important to understand where this translation stands in the landscape of Islamic studies in Italy.

No work is without critique. Some Arabists have noted that Bausani’s obsessive pursuit of rhyme occasionally leads to semantic distortion. A word in Sura 108 ( Al-Kawthar ), for instance, might be stretched to fit a rhyme scheme, losing its precise nuance of “abundance.” Furthermore, his poetic approach sometimes obscures the legalistic, prosaic sections of the Quran (e.g., Sura 4 on inheritance), making them sound more lyrical than they actually are in the original.

: Analytical notes that help the reader understand specific cultural references that do not have direct Italian equivalents. Why It Is Highly Regarded

For those who cannot find the PDF, search for "Alessandro Bausani, L'Islam: una religione" or "Bausani, Persia religiosa" to understand his methodological framework, which is essential for interpreting his translation of the Quran.

To understand the value of , one must first understand the man. Alessandro Bausani (1921–1988) was not merely a translator of Arabic; he was a titan of Islamic and Iranian studies. He held the chair of Arabic Language and Literature at the Sapienza University of Rome and later the chair of Islamology at the University of Naples "L'Orientale."